In Luke 17 Jesus taught His followers that they must forgive an offending brother seven times in one day if necessary. It is unlikely that anyone would offend seven times in a day, and Jesus was surely not limiting it to seven. In Matthew 18:21-22, Peter asks the Lord how often he should forgive, until seven times? Jesus’ reply was not until seven times but seventy times seven. In other words we are to forgive without limit. This teaching obviously prompted the disciples to ask for an increase in faith. Operating in faith requires that we remove the limits from our thinking and actions.
Jesus’ reply to their request for an increase in faith was; “If ye had faith as a grain of mustard seed ye might say unto this sycamine tree, Be thou plucked up by the root and be thou planted in the sea; and it should obey you.” KJV
Jesus continues talking about a servant working in a field. It could appear as if He had gone on to another subject, but if you look closely, His comments were instructions for them to increase their faith. Many suppose Jesus was saying they needed nothing more than a speck of faith to command a tree to be uprooted and cast into the sea, but if that were so why did He rebuke His disciples for having so little faith on other occasions?
Jesus is introducing Kingdom thinking. A mustard seed is the smallest of seeds yet when planted, becomes a tree large enough for birds to take refuge in. (See Mark 4:31) A seed is not very impressive, and by itself is limited, but if it falls into the ground and dies, it sprouts up and becomes a tree that produces much. (becomes profitable) Those who are great in God’s Kingdom must become humble servants of all. God’s Kingdom on earth began as a seed that fell into the ground. Jesus was that seed. He humbled Himself, set aside His equality with God and became a servant even unto death on a cross. Therefore God has highly exalted Him and has given Him a name above all other names.
The servant that came in from the field for lunch should not expect his master to prepare food, but just the opposite. He should serve his master and not expect a special reward for doing his duty. Jesus went on to tell His own followers that they should not expect to be rewarded for doing their duty. Their request for an increase in faith is compared to asking for a greater level of authority in His Kingdom. Jesus was showing them that increase occurs by our decrease. In order to be rewarded with a greater level of authority their service must exceed duty.
Here again Jesus is adjusting their thinking. Peter thought in limited terms when he asked how many times he was required to forgive. Until we break free from a duty or obligation mentality we remain limited in our thinking and lacking in faith. The very nature of faith is having no limits. God’s Kingdom does not come with observation. In other words it begins small, it is obscure or out of sight like a mustard seed when it is planted. Though it is an ever increasing Kingdom it cannot be measured or limited. Therefore those who operate in the authority of His Kingdom must be humble, obscure and small. Entrance into God’s Kingdom is through a very narrow passage like the eye of a needle, we must shrink to fit, but once inside all limits are gone.
The disciples understood their need for more faith to forgive without limits and Jesus instructed them in how to receive it. It is not a matter of Him just giving us more than we have now, but we increase our faith by taking the seed we have and planting it through humble service. A servant must exceed the requirements of duty and obligation in order to enter the realm of faith. Faith cannot operate within the limits of obligation.
This teaching ended on an interesting note. In Luke 17:10 Jesus said; So likewise ye, when ye shall have done all those things that were commanded you, say,
We are unprofitable servants: We have done that which was our duty to do. KJV
Something that is unprofitable costs more to own and maintain than it produces, at best the master breaks even on his investment. The parable of the talents in Matthew 25 provides a good comparison between faithfulness and being unprofitable. The master was testing his servants to determine there faithfulness. We often think of faithfulness as being steady or never missing a beat, but in this parable it goes much deeper than that. The servants that were called faithful took interest in and added value to their master’s wealth as a project they were not required to do. I do not see any specific instructions given in how to look after the talents they received. The interpretation of that was evidently left up to them.
I am sure the master already knew his servants well, which explains why he only gave the third, one talent. The third servant saw his master in a different light than the others. While the first two were honored to be trusted with the wealth, the third had a suspicious attitude. He saw it as an added responsibility, not part of their original agreement and it exceeded his obligation. In his mind the master was just expecting more with no added benefit. Since his master gave no specific instructions, he decided to do nothing but hide the talent in a safe place. He totally misread his master. His true intent was to allow his servants to keep that which had been entrusted to them, but prejudice eliminated the reward. Since he was not faithful with his master’s possessions and did not treat them as if they were his own, they did not become his own. (See Luke 16:12) Because the two faithful servants took interest in and increased their master’s wealth, he in turn promoted them to a greater place of authority as rulers over cities.
If we want an increase in faith or to receive a promotion in God’s Kingdom, we must trust our Master and believe that He is good, that His intentions are for us to prosper and receive a place of honor. We must not have a slavery mentality that will only do what is required lest we forfeit our inheritance. We must become vulnerable and step outside the limitations of duty to which we are so accustom. We must trust that our master God will never expect anything of us that He will not also give us the grace to perform.
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