In our society the idea of keeping proper balance and doing all things in moderation has gained great acceptance. Tolerance is another buzz word we hear a lot, but does the Gospel promote moderation or balance? There are good reasons for moderation and without balance, some things could disintegrate, but the gospel of the Kingdom is a message of extremes. Balance speaks of finding the center point between two extremes, but Jesus said He would rather we were cold or hot, not lukewarm. Where do we find the balance between peace and unrest? Where is the balance between joy and depression or love and hatred? Jesus said we can not serve two masters; we must love the one and hate the other. He did not leave room for moderation in relationships. We are to love one another as He loves us. The Gospel I read speaks of an extreme love, indescribable joy and a peace that surpasses our own understanding.
Avoiding the extremes of the Gospel message takes us back to the old wineskin and results in the new wine being lost.
Do not put new wine into old wineskins
Jesus said new wine could not be poured into old wineskins lest they burst and the wine is lost. Some of us have experienced the inebriation of the Spirit of God and say that we have been drinking the new wine. On the day of Pentecost, those who were filled with the Spirit were described as being drunk with new wine. They became bold and spoke with great conviction. Three thousand were saved as Peter stood up and declared the message. Stephen later spoke with a power that stirred up such opposition from religious spirits that he was stoned to death. He was sold out to the Gospel message and did not value his natural life above the truth. As an old wineskin, Peter denied knowing the Lord in the face of opposition, but as a new creation filled with the Spirit he was bold as a lion.
The new wine is lost by trying to integrate the old with the new. The fear of punishment and death was the major ingredient that kept sin in check under the Old Covenant. Stephen was not under the influence of fear but the new wine. In him, we see an illustration of the new wineskin holding up under great pressure. In fact, the whole church at that time flourished under pressure.
I believe Jesus’ reference to putting new wine into old wineskins was to illustrate the result of integrating the two covenants. The Galatian church had poured their new wine into the old wineskin of the law. They strayed from being continually filled with the Spirit of God and resorted to trusting the frailty of human effort in order to attain righteousness. They were convinced of the necessity to incorporate circumcision and keeping the law with the gospel of Christ. Paul reminded the Galatians that they had not received the Spirit’s power through performing legal requirements but by hearing and receiving the gift of God through faith. He also explained how mixing the old with the new results in loss of identity and inheritance.
The union of Abraham and Hagar produced Ishmael. Hagar is a type of the law, a slave in bondage. The promise of God was that Sarah, the free woman, would give birth to a son. Sarah and Abraham were a type of believing faith and now all who believe, as Abraham did, are heirs of the same promise. We can not mix faith with the law and expect it to contain an inheritance. Ishmael was put out of the house because he was a mockery to the son of promise through faith. Being a product of man’s efforts, and not God’s promise, excluded him as heir.
None of us would readily admit that we had gone back to the law or circumcision as the Galatians did, but we have fallen back in other ways. The law operated on the principle of balance. Even today we see a balanced scale used as a cymbal of legal justice. The believers of old were not born again but walked as natural men. The law system was designed for the natural man but the things of the Spirit of God are foolishness and cannot be received by the natural mind. Justice by faith and grace is for born again, Spirit filled believers who walk by faith in their new identity. Our inheritance is only realized through our identity with Christ. Too many have forfeited the inheritance intended for this temporary life, putting it off to the future life in heaven.
We believers should not assume that living in the New Covenant era guarantees that we will automatically experience all its benefits. If we try to mix the old with the new or, as Jesus put it, try to put new wine into old wineskins, the new will be lost because the old can not contain it. The Old Covenant promoted balance but the new embraces the extreme. The old law system was satisfied by requiring the guilty to pay in proportion to his offence, an eye for an eye or a tooth for a tooth. The New Covenant calls for the innocent to pay the debt of the guilty. The old is illustrated by placing the offender’s debt on one side of the scale and justice is only served when the required payment balanced the scale. The new is illustrated by the extreme, by making a more than enough payment, going the second mile or giving your shirt as well as your coat. Christ’s payment for our sin was more than enough for all sin for all time.
Jesus’ teaching was misunderstood and rejected by many who thought He wanted to do away with or destroy the law. Matt 5:17 "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. NKJV
Jesus was not setting aside the commandments but an out dated legal system. It was time to introduce Justice by faith and to open the way for the gentiles to come to God.
Continued in part 2
Tuesday, December 8, 2009
Is the Gospel a Message of Balance? part II
Jesus introduced extreme righteousness
Matt 5:20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. NKJV
Old Covenant righteousness was attained by a “just enough” payment: one that was just enough to balance the scale of justice. Jesus’ new system of justice would produce an extreme righteousness through a “more than enough” payment.
Matt 5:27 "You have heard that it was said to those of old, 'You shall not commit adultery.' 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. NKJV
The old law system could only be applied to the outward acts of sin. Sin could remain hidden in the heart as long as it was not acted upon. It would be easy to assume that lustful desire was not sin until it became a physical act, but God sees the heart: Jesus wants us to deal with the hidden root of sin. Our righteousness must exceed that of the scribes and Pharisees, it must go deeper than what appears on the surface.
Matt 5:38 You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. NKJV
I am sure that many who heard Jesus were scratching their heads. It does not make sense to let someone off the hook. If the offender does not pay it could be interpreted as rewarding evil. The context of Jesus’ teaching is: we turn the other cheek and extend unmerited favor and grace, rather than seeking vengeance through the law. Jesus wants us to become living sacrifices, illustrating His suffering for the wrongs that were done against Him. We only overcome, or defeat, evil by returning good. What we sow we will reap. If we want mercy and grace then we must give it away.
Matt 5:40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and from him who wants to borrow from you do not turn away. NKJV
Jesus illustrated a new method of settling debts. The old required them to give their coats to achieve justice, but the new says give your shirts as well. Paying more than required qualifies as extreme; it is the innocent one giving more than is required to achieve justice by faith. The just shall live by faith and not the law. Jesus began by saying that our righteousness must exceed that of the scribes and Pharisees.
The cross is an extreme measure
The innocent Christ paid the debt of the guilty but included more than required by law. He did not just forgive us and leave us with a zero balance, like the law system did, but He added grace and divine favor that we could access in our time of need, like a savings account. The key to the bank, so to speak, is the cross. Our natural mind will tell us we have no ability to pay another’s debt or to give them unmerited favor. But if we look beyond our own ability and see what Jesus provided, we see that our account contains mercy, favor and grace for us and, an abundance to extend to others.
Jesus said in Luke 6:38 “Forgive and you shall be forgiven, give and it shall be given unto you again, pressed down, shaken together and running over they shall give to you. The measure you use, will determine the measure used in return to you” (my paraphrase)
The best the law system could do was to provide forgiveness to those who offered innocent sacrifices. They went away debt free but with a zero balance in their account. Since no one has the ability to earn forgiveness or mercy, they were left vulnerable to further debt. Their very next sin weighed on them until the next annual sacrifice. The saints of old never acquired a plus balance in their righteousness account.
Taking up our cross is doing what Jesus did. We must not leave our offender with a zero balance but add a gift of grace to our forgiveness. We must use the extreme measure of faith. If we press down, shake together, heap up to overflowing our measure, we have surpassed the law as an act of faith. Faith never comes short of the law but always exceeds it. Love is the fulfilling of the law and faith must be motivated by love, not a requirement. Faith is freedom to do as love directs yet love never violates God’s commandments. On the other hand, we cannot use the law to require love otherwise it is no longer love. Just as freedom and bondage can not go hand in hand faith and the law can not mix.
The gospel was good news to Old Covenant saints.
The saints of old already had the promise of eternal life if they obeyed the law and offered their innocent lamb once a year. The good news of the Gospel, to them, was not a promise of heaven some day, but trusting that sacrifice of Christ would clear not only their debt but remove their guilt, shame and condemnation once and for all. And, if they did sin again, they would not have to wait to offer their annual sacrifice. Christ is the once and for all time sacrifice. Under the new system of justice it is no longer necessary for a priest to mediate before God, all can boldly enter His presence by the blood of Christ through faith.
Only the sacrifice of Christ has the power to cleanse the conscience from our past. The payment Christ made for sin qualifies as extreme: it was more than enough to pay our debt. It was so weighty a payment that it bottomed out the scale of justice in our favor. There is now no need to renew the payment for sin. In fact, His payment forever put the law system out of commission for those who trust in His sacrifice.
So where is the problem? I believe the problem is in our lack of understanding of the cross of Christ and our new identity in Him. We too often identify ourselves by our temporary life. We allow the limitations of our humanity to overrule faith. We are a new creation in Christ; the old has passed away and the new has come. We are now a new wineskin and able to contain the new, but if we identify with the old, limited, balanced life of moderation, the new will spill out and be lost. The old must be left at the cross and our new identity is found in the risen Christ.
Continued in part 3
Matt 5:20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. NKJV
Old Covenant righteousness was attained by a “just enough” payment: one that was just enough to balance the scale of justice. Jesus’ new system of justice would produce an extreme righteousness through a “more than enough” payment.
Matt 5:27 "You have heard that it was said to those of old, 'You shall not commit adultery.' 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. NKJV
The old law system could only be applied to the outward acts of sin. Sin could remain hidden in the heart as long as it was not acted upon. It would be easy to assume that lustful desire was not sin until it became a physical act, but God sees the heart: Jesus wants us to deal with the hidden root of sin. Our righteousness must exceed that of the scribes and Pharisees, it must go deeper than what appears on the surface.
Matt 5:38 You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. NKJV
I am sure that many who heard Jesus were scratching their heads. It does not make sense to let someone off the hook. If the offender does not pay it could be interpreted as rewarding evil. The context of Jesus’ teaching is: we turn the other cheek and extend unmerited favor and grace, rather than seeking vengeance through the law. Jesus wants us to become living sacrifices, illustrating His suffering for the wrongs that were done against Him. We only overcome, or defeat, evil by returning good. What we sow we will reap. If we want mercy and grace then we must give it away.
Matt 5:40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and from him who wants to borrow from you do not turn away. NKJV
Jesus illustrated a new method of settling debts. The old required them to give their coats to achieve justice, but the new says give your shirts as well. Paying more than required qualifies as extreme; it is the innocent one giving more than is required to achieve justice by faith. The just shall live by faith and not the law. Jesus began by saying that our righteousness must exceed that of the scribes and Pharisees.
The cross is an extreme measure
The innocent Christ paid the debt of the guilty but included more than required by law. He did not just forgive us and leave us with a zero balance, like the law system did, but He added grace and divine favor that we could access in our time of need, like a savings account. The key to the bank, so to speak, is the cross. Our natural mind will tell us we have no ability to pay another’s debt or to give them unmerited favor. But if we look beyond our own ability and see what Jesus provided, we see that our account contains mercy, favor and grace for us and, an abundance to extend to others.
Jesus said in Luke 6:38 “Forgive and you shall be forgiven, give and it shall be given unto you again, pressed down, shaken together and running over they shall give to you. The measure you use, will determine the measure used in return to you” (my paraphrase)
The best the law system could do was to provide forgiveness to those who offered innocent sacrifices. They went away debt free but with a zero balance in their account. Since no one has the ability to earn forgiveness or mercy, they were left vulnerable to further debt. Their very next sin weighed on them until the next annual sacrifice. The saints of old never acquired a plus balance in their righteousness account.
Taking up our cross is doing what Jesus did. We must not leave our offender with a zero balance but add a gift of grace to our forgiveness. We must use the extreme measure of faith. If we press down, shake together, heap up to overflowing our measure, we have surpassed the law as an act of faith. Faith never comes short of the law but always exceeds it. Love is the fulfilling of the law and faith must be motivated by love, not a requirement. Faith is freedom to do as love directs yet love never violates God’s commandments. On the other hand, we cannot use the law to require love otherwise it is no longer love. Just as freedom and bondage can not go hand in hand faith and the law can not mix.
The gospel was good news to Old Covenant saints.
The saints of old already had the promise of eternal life if they obeyed the law and offered their innocent lamb once a year. The good news of the Gospel, to them, was not a promise of heaven some day, but trusting that sacrifice of Christ would clear not only their debt but remove their guilt, shame and condemnation once and for all. And, if they did sin again, they would not have to wait to offer their annual sacrifice. Christ is the once and for all time sacrifice. Under the new system of justice it is no longer necessary for a priest to mediate before God, all can boldly enter His presence by the blood of Christ through faith.
Only the sacrifice of Christ has the power to cleanse the conscience from our past. The payment Christ made for sin qualifies as extreme: it was more than enough to pay our debt. It was so weighty a payment that it bottomed out the scale of justice in our favor. There is now no need to renew the payment for sin. In fact, His payment forever put the law system out of commission for those who trust in His sacrifice.
So where is the problem? I believe the problem is in our lack of understanding of the cross of Christ and our new identity in Him. We too often identify ourselves by our temporary life. We allow the limitations of our humanity to overrule faith. We are a new creation in Christ; the old has passed away and the new has come. We are now a new wineskin and able to contain the new, but if we identify with the old, limited, balanced life of moderation, the new will spill out and be lost. The old must be left at the cross and our new identity is found in the risen Christ.
Continued in part 3
Is The Gospel a Message of Balance? part lll
Some teaching I had received concerning our position in Christ seemed to be contradictory. One emphasized being seated in heavenly places with Christ while others stress the necessity to embrace the cross daily. In my confusion one day, I asked the Lord where I was to be. Was I to embrace the cross or be seated with Him in the heavens? I was rather surprised at the answer I received. Those of different persuasions on the subject spoke as if one was right and the other was wrong, but the Lord said both are right. My eternal spirit man is seated with Christ in heavenly places while my temporary flesh man must embrace the cross. We leave our old identity as slaves to sin at the cross and accept our new identity as a child of God.
Jesus said we must take up our cross daily and follow Him to become His disciple. Why did He not say we must take our heavenly seat to become His disciple? I believe the one must come before the other. Jesus was our example. He went to the cross trusting His Father to raise Him up. It was because He willingly gave up His own life that He was raised up by promise. In the same way we receive a heavenly seat as a result of willingly embracing the cross. The way up is down. It is our job to go down and His job to raise us up.
Let us take a closer look at the cross to determine if we are doing our part. First, and maybe the most important thing to remember, is that the suffering of Christ was not for His own debt of sin, but for others. He was totally innocent of all charges. He also suffered just because He was righteous. He, who knew no sin, became sin for us. Jesus willingly went to the cross. No man took His life: He freely gave it up for the sins of many. He could have called ten thousand angels to fight His enemies but He chose another way. His payment for sin on the cross exceeded that of the Old Covenant sacrificial system. It was an extreme payment containing more than enough to cover all sin for all time.
Jesus said we must take up our cross, daily, and follow Him in order to become His disciples. He gives us a choice and a daily one at that. Our cross also has to be defined by our willingness to bear it. It has to be something we can choose and not be put on us as a legal requirement. The cross is total submission of love to love. If we place a requirement on love, then love is lost and spilled like the new wine in old wineskins. Love has to be given freely from the heart. The cross was and is the greatest expression of unconditional love. It was undeserved favor toward the unlovely.
The cross we bear has to be our choice and it has to include a more than enough payment, an undeserved payment. When Jesus said turn the other cheek or go the second mile, He was describing the cross. If a court of law required my coat so that justice would be served, I would have no choice but to give. But if I follow Jesus’ directions I would, by choice, add to the payment something I did not owe, an undeserved bonus, if you will. If I only give what is required then I am operating in the realm of law. If I want to escape the realm of law, with its guilt, condemnation and shame, I have to embrace the cross, adding to the legal requirement an undeserved portion. Paul says in Galatians 3:11 No man is justified by the law in the sight of God; it is evident: for the just shall live by faith. KJV
In order to escape the law’s domain we enter into faith by exceeding the law’s requirements. One major strategy of our enemy is to keep God’s people living under the influence of the law using a counterfeit cross. Religion says we gain favor with God through works and suffering. A religious cross leads to self punishment, false humility and striving to please God by our own efforts. The devil’s domain is in the law and our escape is through the cross.
For much of my Christian experience I suffered much guilt, condemnation and shame and struggled to understand why. I believed with out a doubt that Jesus died for my sins on the cross and I trusted in His finished work. I believed nothing I could do would add to what He had completed. But I had problems I could not resolve. One day, the light went on for me concerning the cross. I realized I was not experiencing the full benefit of the cross; I had been deceived by religion. I thought I had taken up my cross and had been following Jesus, as one of His disciples, but, in reality, I had unwittingly avoided embracing it. My problems were the result of walking in legal territory where the devil is empowered to harass and condemn God’s people over past failures. Even though I would pray, and claim the power of the blood of Christ, it had a very short term effect.
I realized that I had not been enjoying the full benefits of the cross because I had avoided it. I had chosen rather to be satisfied with legal requirements. I had not blessed those who had cursed me. I had failed to do good to those who had wronged me. I did not give to those who did not deserve it. I forgave others their debt of sin toward me but I did not add the undeserved portion spoken of by Jesus. I came to realize taking up the cross was not just mental agreement but action.
I had not lost my salvation but my experience more resembled that of the Old Covenant saints than what is described in the new. I was not experiencing the wonderful presence of God because of guilt and shame. I had a hard time believing God was pleased because of my own feelings. I had poured the new wine into the old wineskin and it was spilled.
The same religious spirits that hoodwinked the Galatian church are still alive and active today. They promote mixing the requirements of the old law system in with the new to cause the new to be of no effect. Even though the cross brought an end to the requirements of the law, religion tries to sell the church a counterfeit cross and a powerless gospel. Even though Jesus dealt a death blow to the devil, the only way we can walk in that victory is through embracing the cross. Jesus provided a way for us to escape enemy dominated territory. We must find our identity in Christ. He has proclaimed us innocent and has given us authority over all the power of the enemy.
No one is justified by the works of the law but by the faith of Jesus Christ. The just shall live by faith. The cross walk is a faith walk. The only way I can stay in the faith is to surpass the law. Faith always exceeds the requirements of the law. I can only walk in the authority of my new identity through faith. Mixing the law with faith always produces an Ishmael. Ishmael could not receive the inheritance of God’s promise to Abraham’s descendants because he was not born of the free woman. Hagar was a type of the law and brought forth children in bondage to the requirements of slavery. Those who are free have a choice. They suffer or give unmerited favor to the undeserving as a mater of choice. Those in bondage to the law are not working by choice but by requirement.
Whenever we choose to act like slaves and focus only on what is required, we choose to take on that identity. If I want to walk and live under the blessing of my new Father I have to choose to act like Him. He is the one who is generous and gives unmerited favor to sinners. I must refuse to walk in my old identity lest I fall again to bondage of slavery and the law. God never takes away our choice, but He always says “This is the way, walk ye in it” (Isaiah 30:21)
From my own, past experience and from what I observe in the body of Christ, I conclude that many are living at the level of Old Covenant believers. We struggle to keep our joy. We fight off memories of past failures and abuses against us. We have trouble maintaining intimacy with God and even think He is against us at times. These are symptoms of trying to walk out a balanced and moderate gospel having removed the extreme from the cross. The Gospel calls for us to move to the extreme, to the cutting edge, always pressing into new territory. The Gospel of Christ calls for us to be hot or cold, not lukewarm. The fruit of the Spirit in our lives should be extreme, like the fruit of the promise land. The gospel I read promises indescribable joy, a peace that surpasses our understanding, and a rest that is not disturbed by storms. Though the cross involves suffering it causes rejoicing not gloom and depression.
I see a generation of young people today who are looking for the extreme. Extreme sports are more popular than ever. I always cringe when I see the dangerous stunts performed by some and shake my head wondering why they would live on the edge like that. I do not believe that the church, as it is today, will reach an extreme generation with a balanced and moderate gospel message. They are hungry for the extreme and are ripe for the true gospel message.
Jesus said we must take up our cross daily and follow Him to become His disciple. Why did He not say we must take our heavenly seat to become His disciple? I believe the one must come before the other. Jesus was our example. He went to the cross trusting His Father to raise Him up. It was because He willingly gave up His own life that He was raised up by promise. In the same way we receive a heavenly seat as a result of willingly embracing the cross. The way up is down. It is our job to go down and His job to raise us up.
Let us take a closer look at the cross to determine if we are doing our part. First, and maybe the most important thing to remember, is that the suffering of Christ was not for His own debt of sin, but for others. He was totally innocent of all charges. He also suffered just because He was righteous. He, who knew no sin, became sin for us. Jesus willingly went to the cross. No man took His life: He freely gave it up for the sins of many. He could have called ten thousand angels to fight His enemies but He chose another way. His payment for sin on the cross exceeded that of the Old Covenant sacrificial system. It was an extreme payment containing more than enough to cover all sin for all time.
Jesus said we must take up our cross, daily, and follow Him in order to become His disciples. He gives us a choice and a daily one at that. Our cross also has to be defined by our willingness to bear it. It has to be something we can choose and not be put on us as a legal requirement. The cross is total submission of love to love. If we place a requirement on love, then love is lost and spilled like the new wine in old wineskins. Love has to be given freely from the heart. The cross was and is the greatest expression of unconditional love. It was undeserved favor toward the unlovely.
The cross we bear has to be our choice and it has to include a more than enough payment, an undeserved payment. When Jesus said turn the other cheek or go the second mile, He was describing the cross. If a court of law required my coat so that justice would be served, I would have no choice but to give. But if I follow Jesus’ directions I would, by choice, add to the payment something I did not owe, an undeserved bonus, if you will. If I only give what is required then I am operating in the realm of law. If I want to escape the realm of law, with its guilt, condemnation and shame, I have to embrace the cross, adding to the legal requirement an undeserved portion. Paul says in Galatians 3:11 No man is justified by the law in the sight of God; it is evident: for the just shall live by faith. KJV
In order to escape the law’s domain we enter into faith by exceeding the law’s requirements. One major strategy of our enemy is to keep God’s people living under the influence of the law using a counterfeit cross. Religion says we gain favor with God through works and suffering. A religious cross leads to self punishment, false humility and striving to please God by our own efforts. The devil’s domain is in the law and our escape is through the cross.
For much of my Christian experience I suffered much guilt, condemnation and shame and struggled to understand why. I believed with out a doubt that Jesus died for my sins on the cross and I trusted in His finished work. I believed nothing I could do would add to what He had completed. But I had problems I could not resolve. One day, the light went on for me concerning the cross. I realized I was not experiencing the full benefit of the cross; I had been deceived by religion. I thought I had taken up my cross and had been following Jesus, as one of His disciples, but, in reality, I had unwittingly avoided embracing it. My problems were the result of walking in legal territory where the devil is empowered to harass and condemn God’s people over past failures. Even though I would pray, and claim the power of the blood of Christ, it had a very short term effect.
I realized that I had not been enjoying the full benefits of the cross because I had avoided it. I had chosen rather to be satisfied with legal requirements. I had not blessed those who had cursed me. I had failed to do good to those who had wronged me. I did not give to those who did not deserve it. I forgave others their debt of sin toward me but I did not add the undeserved portion spoken of by Jesus. I came to realize taking up the cross was not just mental agreement but action.
I had not lost my salvation but my experience more resembled that of the Old Covenant saints than what is described in the new. I was not experiencing the wonderful presence of God because of guilt and shame. I had a hard time believing God was pleased because of my own feelings. I had poured the new wine into the old wineskin and it was spilled.
The same religious spirits that hoodwinked the Galatian church are still alive and active today. They promote mixing the requirements of the old law system in with the new to cause the new to be of no effect. Even though the cross brought an end to the requirements of the law, religion tries to sell the church a counterfeit cross and a powerless gospel. Even though Jesus dealt a death blow to the devil, the only way we can walk in that victory is through embracing the cross. Jesus provided a way for us to escape enemy dominated territory. We must find our identity in Christ. He has proclaimed us innocent and has given us authority over all the power of the enemy.
No one is justified by the works of the law but by the faith of Jesus Christ. The just shall live by faith. The cross walk is a faith walk. The only way I can stay in the faith is to surpass the law. Faith always exceeds the requirements of the law. I can only walk in the authority of my new identity through faith. Mixing the law with faith always produces an Ishmael. Ishmael could not receive the inheritance of God’s promise to Abraham’s descendants because he was not born of the free woman. Hagar was a type of the law and brought forth children in bondage to the requirements of slavery. Those who are free have a choice. They suffer or give unmerited favor to the undeserving as a mater of choice. Those in bondage to the law are not working by choice but by requirement.
Whenever we choose to act like slaves and focus only on what is required, we choose to take on that identity. If I want to walk and live under the blessing of my new Father I have to choose to act like Him. He is the one who is generous and gives unmerited favor to sinners. I must refuse to walk in my old identity lest I fall again to bondage of slavery and the law. God never takes away our choice, but He always says “This is the way, walk ye in it” (Isaiah 30:21)
From my own, past experience and from what I observe in the body of Christ, I conclude that many are living at the level of Old Covenant believers. We struggle to keep our joy. We fight off memories of past failures and abuses against us. We have trouble maintaining intimacy with God and even think He is against us at times. These are symptoms of trying to walk out a balanced and moderate gospel having removed the extreme from the cross. The Gospel calls for us to move to the extreme, to the cutting edge, always pressing into new territory. The Gospel of Christ calls for us to be hot or cold, not lukewarm. The fruit of the Spirit in our lives should be extreme, like the fruit of the promise land. The gospel I read promises indescribable joy, a peace that surpasses our understanding, and a rest that is not disturbed by storms. Though the cross involves suffering it causes rejoicing not gloom and depression.
I see a generation of young people today who are looking for the extreme. Extreme sports are more popular than ever. I always cringe when I see the dangerous stunts performed by some and shake my head wondering why they would live on the edge like that. I do not believe that the church, as it is today, will reach an extreme generation with a balanced and moderate gospel message. They are hungry for the extreme and are ripe for the true gospel message.
Saturday, November 28, 2009
The Greatest Gift of All
During this Christmas season we center our focus on giving gifts to family and friends in celebration of the greatest gift ever given. It is a time to reflect upon the gift that God has given to all the world.
Jesus Christ, God’s Son, is His gift to a lost and dying world. Jesus is the light of the world. He is the way to the Father. He is the truth and the life. He has given us His Son and eternal life is in His Son. (See 1 John 5)
Isaiah 9:6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. NIV
Luke 2:11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. NKJV
Rom 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. NIV
John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. NKJV
The gift of God’s Son is not just to provide a way to heaven when we die but is intended to give us life now. Jesus said in John 10:10 b. I have come that they may have life, and that they may have it more abundantly. NKJV
This life is found in Christ. 1 John 5:11 And this is the testimony: that God has given us eternal life, and this life is in His Son. NKJV
We are a new creation in Christ. 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. NKJV
This wonderful gift from God includes becoming a new creation. We are all descendants of the first man Adam and destined to die but His gift gives us access our new destiny in Christ, which is life for evermore.
1 Corinthians 15:22 For as in Adam all die, even so in Christ all shall be made alive. NKJV
We enter God’s eternal family and are given a new identity.
Ephesians 3:14 For this reason I bow my knees to the Father of our Lord Jesus Christ, 15 from whom the whole family in heaven and earth is named. NKJV
We have a new father and receive position in His family. Our old identity is passed away and the new has come. We count our old man of sin as dead with Christ on His cross and now identify ourselves with the risen Christ who is seated in heavenly places. Paul says “I am crucified with Christ never the less I live, but it is not I but Christ that lives in me.” Paul found new life in his identity with Christ. He no longer wanted to identify with his former life with all its accomplishments, but counted life’s gains but loss that he might attain Christ. Paul also said he no longer wanted to be mindful of any man according the flesh. That is, he did not determine any one’s value or usefulness to God based on their ancestral line, their education or their position in life. In fact, those with no resume at all might even have an advantage because they have less to count as loss.
2 Corinthians 5:16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. NKJV
Many could not acknowledge Christ as the Son of God because they knew Him according to the flesh. That is, they knew Joseph as His father, they knew that His sisters and brothers were all born and raised in their neighborhood. Paul says that even though some had known Christ according to the flesh they know Him in that way no longer. His flesh and blood body did not reveal who He really was. Peter’s revelation of Jesus as the Christ came from the Father in heaven. Peter was no longer confused over who Jesus’ Father really was.
Looking at flesh and blood can obscure the identity of Christ. Even though Christ is no longer walking the earth in His earthly body He is walking about in all who have received Him. Just as many were uncertain of His identity in that day, so today many can allow the flesh and blood He walks in to obscure His identity. Even believers can struggle with their identity. Now our identity is found in Him. We are no longer identified with our past. Our earthly heritage does not determine our value or position in Christ.
Many could not receive the gift of God because of the package it came in. Though the gift was heavenly and eternal, the wrapping, so to speak, was temporary and made from this earth. Let us not make the same mistake many have made and reject the gift because of the wrapping. Jesus’ followers have been commissioned to announce the good news. Unto us a child is born and unto us a Son is given. For God so loved the world that He gave His only begotten Son. And whosoever believes that He is the Christ and trusts in Him shall be saved.
Lord, I pray that the gift of your Son will be revealed to all the world through your people in this season. Not because of good marketing and packaging but because the glory of the Lord shines through us. I pray that your people will no longer be confused about their own identity, that they would no longer see themselves in their former state, but be revealed as the sons and daughters of the living God. Amen
Jesus Christ, God’s Son, is His gift to a lost and dying world. Jesus is the light of the world. He is the way to the Father. He is the truth and the life. He has given us His Son and eternal life is in His Son. (See 1 John 5)
Isaiah 9:6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. NIV
Luke 2:11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. NKJV
Rom 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. NIV
John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. NKJV
The gift of God’s Son is not just to provide a way to heaven when we die but is intended to give us life now. Jesus said in John 10:10 b. I have come that they may have life, and that they may have it more abundantly. NKJV
This life is found in Christ. 1 John 5:11 And this is the testimony: that God has given us eternal life, and this life is in His Son. NKJV
We are a new creation in Christ. 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. NKJV
This wonderful gift from God includes becoming a new creation. We are all descendants of the first man Adam and destined to die but His gift gives us access our new destiny in Christ, which is life for evermore.
1 Corinthians 15:22 For as in Adam all die, even so in Christ all shall be made alive. NKJV
We enter God’s eternal family and are given a new identity.
Ephesians 3:14 For this reason I bow my knees to the Father of our Lord Jesus Christ, 15 from whom the whole family in heaven and earth is named. NKJV
We have a new father and receive position in His family. Our old identity is passed away and the new has come. We count our old man of sin as dead with Christ on His cross and now identify ourselves with the risen Christ who is seated in heavenly places. Paul says “I am crucified with Christ never the less I live, but it is not I but Christ that lives in me.” Paul found new life in his identity with Christ. He no longer wanted to identify with his former life with all its accomplishments, but counted life’s gains but loss that he might attain Christ. Paul also said he no longer wanted to be mindful of any man according the flesh. That is, he did not determine any one’s value or usefulness to God based on their ancestral line, their education or their position in life. In fact, those with no resume at all might even have an advantage because they have less to count as loss.
2 Corinthians 5:16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. NKJV
Many could not acknowledge Christ as the Son of God because they knew Him according to the flesh. That is, they knew Joseph as His father, they knew that His sisters and brothers were all born and raised in their neighborhood. Paul says that even though some had known Christ according to the flesh they know Him in that way no longer. His flesh and blood body did not reveal who He really was. Peter’s revelation of Jesus as the Christ came from the Father in heaven. Peter was no longer confused over who Jesus’ Father really was.
Looking at flesh and blood can obscure the identity of Christ. Even though Christ is no longer walking the earth in His earthly body He is walking about in all who have received Him. Just as many were uncertain of His identity in that day, so today many can allow the flesh and blood He walks in to obscure His identity. Even believers can struggle with their identity. Now our identity is found in Him. We are no longer identified with our past. Our earthly heritage does not determine our value or position in Christ.
Many could not receive the gift of God because of the package it came in. Though the gift was heavenly and eternal, the wrapping, so to speak, was temporary and made from this earth. Let us not make the same mistake many have made and reject the gift because of the wrapping. Jesus’ followers have been commissioned to announce the good news. Unto us a child is born and unto us a Son is given. For God so loved the world that He gave His only begotten Son. And whosoever believes that He is the Christ and trusts in Him shall be saved.
Lord, I pray that the gift of your Son will be revealed to all the world through your people in this season. Not because of good marketing and packaging but because the glory of the Lord shines through us. I pray that your people will no longer be confused about their own identity, that they would no longer see themselves in their former state, but be revealed as the sons and daughters of the living God. Amen
Friday, November 13, 2009
Where's the Fruit ?
In scripture we see that God, like a farmer investing much time and effort into orchards and vineyards, expects to receive a return on His investment. Jesus used principles from the law of sowing and reaping to teach about the Kingdom of God. He has sown His word into the earth and it will bring forth fruit in due season.
The parable of the sower shows that fruitfulness is dependant upon the condition of people’s hearts.
The Parable of the Sower
Luke 8:4-8 And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: 5 "A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. 6 Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. 7 And some fell among thorns, and the thorns sprang up with it and choked it. 8 But others fell on good ground, sprang up, and yielded a crop a hundredfold." When He had said these things He cried, "He who has ears to hear, let him hear!" NKJV
When Jesus was alone with His disciples He explained the meaning of the parable.
Luke 8:9-10 Then His disciples asked Him, saying, "What does this parable mean?"
10 And He said, "To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that 'Seeing they may not see, And hearing they may not understand.' NKJV
Parable Explained
Luke 8:11-15 "Now the parable is this: The seed is the word of God. 12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. 13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. 14 Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. 15 But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience. NKJV
Does it seem odd to you that God would shroud the meaning of parables in mystery? Why would God seemingly make it more difficult to understand His teaching? After much thought on this, I concluded that His word contains priceless treasures more precious than silver or gold and treasure is not found laying around on the surface, but requires effort to uncover it. It is God’s way of preserving the value for those who will seek to find it.
Proverbs 25:2 It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. NKJV
Matt 7:6 "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces. NKJV
God conceals priceless things to reward those who will search diligently for them. How badly do we want to discover God’s hidden treasures? Some of those who heard Jesus teaching in parables called Him a senseless babbler. They saw no value to be gained by listening to Him or in giving heed to what He said.
The Parable of the Pearl of Great Price
Matthew 13:45 "Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he had found one pearl of great price, went and sold all that he had and bought it. NKJV
God’s Kingdom is for seekers and treasure hunters. This merchant was not only searching for treasure but was willing to sell all else to own it when he found it. How many of us discover treasure but are not willing to do what it takes to buy it? Entering the Kingdom of God requires a total commitment. The rich young ruler wanted to enter but was unable to make the required sacrifice. Jesus told him that he must sell all that he possessed and give to the poor so he would have treasure in heaven. His understanding of what is truly valuable was not in line with God’s eternal view.
Ears to Hear
Speaking to the multitudes, Jesus ended the parable with: "He who has ears to hear, let him hear!" Having ears to hear does not mean we have immediate understanding, but something about what is said strikes a cord within that causes us to dig for more. Even understanding, in itself, is great treasure. God invites us to seek for wisdom and understanding. (See Proverbs 16:16)
The first stage of fruitfulness is having good soil. The seed of the word must become rooted deep enough to prevent the devil from taking it away. Good heart conditions do not write off Jesus’ teaching as mere babble. They do not easily become offended or turn away because of trials or temptations. They do not allow the cares of this life and temporary riches to choke out new growth, but the seed takes root and produces much fruit.
Let us go now to Galatians and apply the principles from the parables.
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. NKJV
The seed of God’s word reproduces God-likeness in us. God is love and love is of God. The joy of the Lord is our spiritual strength. God gives us peace that surpasses our understanding. God is like a farmer patiently waiting for the precious fruit if the earth. God is kind beyond our comprehension. He, by His very nature, is good. His faithfulness is steadfast and He is unwavering. His gentleness or meekness is not weakness but is having the power to crush those who oppose Him but patiently calling men to repentance. That leads us to the last on the list, self control. God does not react to anything but acts purposefully in what He does. In human terms we could think of self control as avoiding bad habits but God has none. He does not let anything or anyone control Him. In reality God does not want to control us like robots either: He wants us to become so one with Him that we think and act alike. Self control for us is having the mind of Christ and desiring to do what He is doing.
Jesus is the Vine
John 15:5 "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples. NIV
So, becoming fruitful requires entering into Christ, receiving the word of God into our hearts and keeping it. We can ask whatever we desire when we are of one heart and mind with Him. I see a parallel between the two illustrations used in the foregoing scriptures. Those with a hearing ear are more likely to press in, to stay close to Jesus, to seek for hidden treasure and will do whatever it takes to own it. They also will remain in Christ and keep, or hold on to, His word. They are the branch that remains connected to the vine that bears much fruit.
Apart from Him we can do nothing. Although we can bear no fruit on our own, it does require initiative on our part to do the hearing, the pressing in, the seeking and the abiding in Him. Most of us need a lot of help to develop better soil conditions in our hearts but if we recognize our need, and yield to God, He will help us remove the rocks and thorns and break up the compacted areas of our heart. God is a patient farmer who is at work in us so that we will bear much fruit.
Why do we want to be fruitful: to be better people? John 15:8 says that our fruitfulness brings glory to God and we are revealed as Christ’s disciples. It is not the grapes on the vine, or the apples on the branch, that receive the praise and glory, but the farmer who cares for them. We may attract some attention but everyone will know it could not have been of our own doing. The fruit we are talking about is not natural, but supernatural.
We will only produce it through a supernatural union with Christ, the vine.
Matt 5:43 "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect. NKJV
It is easy to do good for those who are good to us and it is easy to love those who are lovable, but it is the fruit that reveals us as the children of God, to love our enemies. When we do good to those who do evil to us, we are acting like the one who died for us.
Colossians 1:21 Once you were alienated from God and were enemies in your minds because of your evil behavior. 22 But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation—NIV
The fruit of the Spirit in our lives is a re-presentation of Christ to the world. I believe this is what is meant by Romans 12:1. I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. NKJV
The world wants to view something that matches what they have heard concerning Christ. If we preach John 3:16, how God so loves the world, who are by the way alienated enemies in their own minds, how will they see a demonstration of His love for them if we are not bearing the supernatural fruit of love toward them? Because of Christ’s death, He has made it possible for the most wicked person to come before God without being accused. Those who caught the adulterous woman in the very act were accusing her and ready to stone her, but Jesus turned the tide of accusation away so that she could go and sin no more. I think it is hard for the world to see that same Jesus today. We too often focus on the evil that they are doing and try to protect ourselves from them, rather than being a living demonstration of Christ’s sacrifice for them.
Jesus paid the price in full and there is nothing we can add to it, but we are to be a demonstration of His undeserved favor and love. Jesus offered life to us when we deserved death. He offered forgiveness when we deserved condemnation. He continues to bless both the good and evil with the natural blessings of the earth just because He is good. He wants us to be like Him, yet He knows we could never be, without receiving the engrafted word that will produce much fruit.
So let us have ears to hear and eyes that see the value of searching for concealed truth. Let us be able to make the necessary sacrifice to lay claim to the treasure when we find it. If we remain intimately connected to Jesus the vine, and His word remains in us, then we will produce the fruit of love, joy, peace, goodness, gentleness, patience, faith, meekness and self control. As an added bonus, we will be able to dispel the accusations of the law.
The parable of the sower shows that fruitfulness is dependant upon the condition of people’s hearts.
The Parable of the Sower
Luke 8:4-8 And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: 5 "A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. 6 Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. 7 And some fell among thorns, and the thorns sprang up with it and choked it. 8 But others fell on good ground, sprang up, and yielded a crop a hundredfold." When He had said these things He cried, "He who has ears to hear, let him hear!" NKJV
When Jesus was alone with His disciples He explained the meaning of the parable.
Luke 8:9-10 Then His disciples asked Him, saying, "What does this parable mean?"
10 And He said, "To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that 'Seeing they may not see, And hearing they may not understand.' NKJV
Parable Explained
Luke 8:11-15 "Now the parable is this: The seed is the word of God. 12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. 13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. 14 Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. 15 But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience. NKJV
Does it seem odd to you that God would shroud the meaning of parables in mystery? Why would God seemingly make it more difficult to understand His teaching? After much thought on this, I concluded that His word contains priceless treasures more precious than silver or gold and treasure is not found laying around on the surface, but requires effort to uncover it. It is God’s way of preserving the value for those who will seek to find it.
Proverbs 25:2 It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. NKJV
Matt 7:6 "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces. NKJV
God conceals priceless things to reward those who will search diligently for them. How badly do we want to discover God’s hidden treasures? Some of those who heard Jesus teaching in parables called Him a senseless babbler. They saw no value to be gained by listening to Him or in giving heed to what He said.
The Parable of the Pearl of Great Price
Matthew 13:45 "Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he had found one pearl of great price, went and sold all that he had and bought it. NKJV
God’s Kingdom is for seekers and treasure hunters. This merchant was not only searching for treasure but was willing to sell all else to own it when he found it. How many of us discover treasure but are not willing to do what it takes to buy it? Entering the Kingdom of God requires a total commitment. The rich young ruler wanted to enter but was unable to make the required sacrifice. Jesus told him that he must sell all that he possessed and give to the poor so he would have treasure in heaven. His understanding of what is truly valuable was not in line with God’s eternal view.
Ears to Hear
Speaking to the multitudes, Jesus ended the parable with: "He who has ears to hear, let him hear!" Having ears to hear does not mean we have immediate understanding, but something about what is said strikes a cord within that causes us to dig for more. Even understanding, in itself, is great treasure. God invites us to seek for wisdom and understanding. (See Proverbs 16:16)
The first stage of fruitfulness is having good soil. The seed of the word must become rooted deep enough to prevent the devil from taking it away. Good heart conditions do not write off Jesus’ teaching as mere babble. They do not easily become offended or turn away because of trials or temptations. They do not allow the cares of this life and temporary riches to choke out new growth, but the seed takes root and produces much fruit.
Let us go now to Galatians and apply the principles from the parables.
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. NKJV
The seed of God’s word reproduces God-likeness in us. God is love and love is of God. The joy of the Lord is our spiritual strength. God gives us peace that surpasses our understanding. God is like a farmer patiently waiting for the precious fruit if the earth. God is kind beyond our comprehension. He, by His very nature, is good. His faithfulness is steadfast and He is unwavering. His gentleness or meekness is not weakness but is having the power to crush those who oppose Him but patiently calling men to repentance. That leads us to the last on the list, self control. God does not react to anything but acts purposefully in what He does. In human terms we could think of self control as avoiding bad habits but God has none. He does not let anything or anyone control Him. In reality God does not want to control us like robots either: He wants us to become so one with Him that we think and act alike. Self control for us is having the mind of Christ and desiring to do what He is doing.
Jesus is the Vine
John 15:5 "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples. NIV
So, becoming fruitful requires entering into Christ, receiving the word of God into our hearts and keeping it. We can ask whatever we desire when we are of one heart and mind with Him. I see a parallel between the two illustrations used in the foregoing scriptures. Those with a hearing ear are more likely to press in, to stay close to Jesus, to seek for hidden treasure and will do whatever it takes to own it. They also will remain in Christ and keep, or hold on to, His word. They are the branch that remains connected to the vine that bears much fruit.
Apart from Him we can do nothing. Although we can bear no fruit on our own, it does require initiative on our part to do the hearing, the pressing in, the seeking and the abiding in Him. Most of us need a lot of help to develop better soil conditions in our hearts but if we recognize our need, and yield to God, He will help us remove the rocks and thorns and break up the compacted areas of our heart. God is a patient farmer who is at work in us so that we will bear much fruit.
Why do we want to be fruitful: to be better people? John 15:8 says that our fruitfulness brings glory to God and we are revealed as Christ’s disciples. It is not the grapes on the vine, or the apples on the branch, that receive the praise and glory, but the farmer who cares for them. We may attract some attention but everyone will know it could not have been of our own doing. The fruit we are talking about is not natural, but supernatural.
We will only produce it through a supernatural union with Christ, the vine.
Matt 5:43 "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect. NKJV
It is easy to do good for those who are good to us and it is easy to love those who are lovable, but it is the fruit that reveals us as the children of God, to love our enemies. When we do good to those who do evil to us, we are acting like the one who died for us.
Colossians 1:21 Once you were alienated from God and were enemies in your minds because of your evil behavior. 22 But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation—NIV
The fruit of the Spirit in our lives is a re-presentation of Christ to the world. I believe this is what is meant by Romans 12:1. I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. NKJV
The world wants to view something that matches what they have heard concerning Christ. If we preach John 3:16, how God so loves the world, who are by the way alienated enemies in their own minds, how will they see a demonstration of His love for them if we are not bearing the supernatural fruit of love toward them? Because of Christ’s death, He has made it possible for the most wicked person to come before God without being accused. Those who caught the adulterous woman in the very act were accusing her and ready to stone her, but Jesus turned the tide of accusation away so that she could go and sin no more. I think it is hard for the world to see that same Jesus today. We too often focus on the evil that they are doing and try to protect ourselves from them, rather than being a living demonstration of Christ’s sacrifice for them.
Jesus paid the price in full and there is nothing we can add to it, but we are to be a demonstration of His undeserved favor and love. Jesus offered life to us when we deserved death. He offered forgiveness when we deserved condemnation. He continues to bless both the good and evil with the natural blessings of the earth just because He is good. He wants us to be like Him, yet He knows we could never be, without receiving the engrafted word that will produce much fruit.
So let us have ears to hear and eyes that see the value of searching for concealed truth. Let us be able to make the necessary sacrifice to lay claim to the treasure when we find it. If we remain intimately connected to Jesus the vine, and His word remains in us, then we will produce the fruit of love, joy, peace, goodness, gentleness, patience, faith, meekness and self control. As an added bonus, we will be able to dispel the accusations of the law.
Tuesday, August 18, 2009
Anointed and Sent
Luke 4:18 "The Spirit of the Lord is upon Me, because He has anointed Me
to preach the gospel to the poor; He has sent Me to heal the brokenhearted,
to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; 19 to proclaim the acceptable year of the Lord." NKJV
Jesus was not only anointed to preach but sent out to heal, proclaim, liberate, and recover that which was lost. Jesus went about doing good and healing all.
Acts 10:38 “God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.” NKJV
Now God is with us to do the same.
Matt 1:23 "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." NKJV
Acts 1:8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth." NKJV
Acts 1:8 describes a pattern of going or being sent out. As we begin to proclaim the good news close to home, our influence will increase and reach even to all the earth.
As Jesus gained influence, people searched for Him and large crowds followed after Him.
The demand upon Him was so great that, at times, Jesus had to find a place of solitude to rest and commune with His Father.
Jesus speaks with authority and the people are astonished.
Matthew 7:28 And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29 for He taught them as one having authority, and not as the scribes. NKJV
The people were used to listening to the teaching of the Scribes and Pharisees who, evidently, didn’t leave much of an impression. Jesus was and is the living word of God who was made flesh and dwelled among them. Jesus was not just speaking the word of God, He was living it. If our lives are not doing the words that we preach, one cancels out the other. Like two witnesses in a courtroom who have conflicting testimonies, one will cancel out the other. Jesus lived perfectly in sync with His speech, therefore the people both saw and heard two witnesses that agreed and they were convinced of the truth.
Those who have authority are also under authority. Jesus only said what He heard His Father saying. He did nothing of His own accord but was in agreement with His Father.
John 12:49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. NKJV
Matthew 8:5 Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, 6 saying, "Lord, my servant is lying at home paralyzed, dreadfully tormented." 7 And Jesus said to him, "I will come and heal him."
8 The centurion answered and said, "Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. 9 For I also am a man under authority, having soldiers under me. And I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it."
10 When Jesus heard it, He marveled, and said to those who followed, "Assuredly, I say to you, I have not found such great faith, not even in Israel! NKJV
The centurion understood authority and immediately recognized the authority of Jesus. The great faith Jesus recognized in the centurion was also a type of authority: the ability to speak a word or command that causes the things that are not seen to appear. (See Hebrews 11:3) The centurion could speak and those under his authority would complete his words. God spoke and the worlds were framed. I believe that people who are not in submission to the authority structures established by God will have a hard time receiving from Him. The centurion had authority because he was submitted to higher authorities. He understood the chain of command, that his authority was from a higher source. He saw that Jesus had authority to speak and command sickness to go.
Jesus said that the centurion’s faith was greater than He had seen in all Israel. Again, I believe that was because the Jews were more apt to question Jesus’ authority than they were to submit to it. The religious people, especially, saw themselves as God’s authority and Jesus as an imposter. When the centurion spoke, his soldiers obeyed. When God spoke, the elements of all creation fell into place, but when He spoke to Israel, they would not hear Him. Faith hears and responds to the word of God and leads to authority.
Being anointed is only half of the picture: the other half is being sent. Jesus was sent with the authority of His Father. We have received an anointing and have also been sent to do the works that He did. In John 12:44, Jesus said that if we believe on Him, we believe on the one who sent Him. The two are one and cannot be separated.
John 14:12 "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. NKJV
There is no denying it: those who believe on Jesus also believe on the Father and have been anointed, and sent, to do the same works He did; and even greater works shall we do.
to preach the gospel to the poor; He has sent Me to heal the brokenhearted,
to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; 19 to proclaim the acceptable year of the Lord." NKJV
Jesus was not only anointed to preach but sent out to heal, proclaim, liberate, and recover that which was lost. Jesus went about doing good and healing all.
Acts 10:38 “God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.” NKJV
Now God is with us to do the same.
Matt 1:23 "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." NKJV
Acts 1:8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth." NKJV
Acts 1:8 describes a pattern of going or being sent out. As we begin to proclaim the good news close to home, our influence will increase and reach even to all the earth.
As Jesus gained influence, people searched for Him and large crowds followed after Him.
The demand upon Him was so great that, at times, Jesus had to find a place of solitude to rest and commune with His Father.
Jesus speaks with authority and the people are astonished.
Matthew 7:28 And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29 for He taught them as one having authority, and not as the scribes. NKJV
The people were used to listening to the teaching of the Scribes and Pharisees who, evidently, didn’t leave much of an impression. Jesus was and is the living word of God who was made flesh and dwelled among them. Jesus was not just speaking the word of God, He was living it. If our lives are not doing the words that we preach, one cancels out the other. Like two witnesses in a courtroom who have conflicting testimonies, one will cancel out the other. Jesus lived perfectly in sync with His speech, therefore the people both saw and heard two witnesses that agreed and they were convinced of the truth.
Those who have authority are also under authority. Jesus only said what He heard His Father saying. He did nothing of His own accord but was in agreement with His Father.
John 12:49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. NKJV
Matthew 8:5 Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, 6 saying, "Lord, my servant is lying at home paralyzed, dreadfully tormented." 7 And Jesus said to him, "I will come and heal him."
8 The centurion answered and said, "Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. 9 For I also am a man under authority, having soldiers under me. And I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it."
10 When Jesus heard it, He marveled, and said to those who followed, "Assuredly, I say to you, I have not found such great faith, not even in Israel! NKJV
The centurion understood authority and immediately recognized the authority of Jesus. The great faith Jesus recognized in the centurion was also a type of authority: the ability to speak a word or command that causes the things that are not seen to appear. (See Hebrews 11:3) The centurion could speak and those under his authority would complete his words. God spoke and the worlds were framed. I believe that people who are not in submission to the authority structures established by God will have a hard time receiving from Him. The centurion had authority because he was submitted to higher authorities. He understood the chain of command, that his authority was from a higher source. He saw that Jesus had authority to speak and command sickness to go.
Jesus said that the centurion’s faith was greater than He had seen in all Israel. Again, I believe that was because the Jews were more apt to question Jesus’ authority than they were to submit to it. The religious people, especially, saw themselves as God’s authority and Jesus as an imposter. When the centurion spoke, his soldiers obeyed. When God spoke, the elements of all creation fell into place, but when He spoke to Israel, they would not hear Him. Faith hears and responds to the word of God and leads to authority.
Being anointed is only half of the picture: the other half is being sent. Jesus was sent with the authority of His Father. We have received an anointing and have also been sent to do the works that He did. In John 12:44, Jesus said that if we believe on Him, we believe on the one who sent Him. The two are one and cannot be separated.
John 14:12 "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. NKJV
There is no denying it: those who believe on Jesus also believe on the Father and have been anointed, and sent, to do the same works He did; and even greater works shall we do.
Tuesday, August 11, 2009
Anointed to Preach
Isaiah 61:1 "The Spirit of the Lord God is upon Me, because the Lord has anointed Me
to preach good tidings to the poor; NKJV
Someone once asked me how I determined if there was an anointing on any given message or preacher. That is a very good question and not easy to answer. I have never heard specific teaching that would help answer that question but I gave it my best shot. In very simple terms I replied: “It has a certain ring to it. If a bell is hanging free without contacting another object it will resound and its vibrations will penetrate deep into the ear of the hearer. If touching another object, it will have a dead or dull sounding thud that can not pierce the heart.” The anointing is compared to an ointment or an oil that, when rubbed on, can penetrate and soften the skin. The anointing can penetrate the hearts of the hearers but, depending on the listeners’ response, it can either cause repentance, a willingness to change, or it can stir up defensiveness and anger. Some are irritated by the sound of a bell and others receive pleasure from its rich tones.
Those who are anointed of God have received power and authority to preach and share the good news of the gospel. When the Spirit of God was poured out upon the believers at Pentecost, they received power to witness. They were anointed to speak with convincing words that penetrated hearts. When Peter spoke, three thousand responded with repentance, but when Stephen spoke under that same anointing, he was turned on and stoned to death. Jesus encountered various responses to His words. The common folks heard Him gladly, yet others wanted to kill Him and were eventually successful. Jesus said that we could expect to be treated in the same way He was. Some will love the message and others will respond with hate and murder.
Though Jesus was the Christ, the anointed one of God, His own disciples did not always grasp His words; they sometimes struggled to understand what He taught. We can not always assume that an anointing will get through to the hearer. Many liked His message and the way He provided material blessings, such as feeding the multitudes with loaves and fishes. After their bellies were filled they wanted Him to be their king, but He knew that they were only interested in the temporary things of this life. He wanted them to seek after the eternal bread from heaven that would sustain eternal life.
In John 16, Jesus told his followers that He was about to go away but that the Holy Spirit would come to be with them. When the Spirit comes, He will convince and convict the world of sin, righteousness and judgment. It is the conviction of the Holy Spirit that causes men’s hearts to either soften or rebel. Just as they were anointed with power, so we are today, through receiving of the Holy Spirit.
Jesus is the anointed one and all who follow Him receive their anointing from being in relationship with Him. He is the head of the body and, as our High Priest, the anointing is poured upon Him. It then runs down over the body to the borders of His garment. As His followers we receive the anointing from our union with Him and as part of His body.
Ps 133:1 Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. NKJV
Every believer that is in fellowship with Christ receives an anointing, but there seems to be another level, or dimension, to the corporate anointing. Psalm 133:3 speaks of a commanded blessing that accompanies those who are dwelling together in unity. There is power in agreement. We must always ask according to His will but when believers join together in agreement, the results are greater. Matthew 18:19 "Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. NKJV
God has set each member in the body as He sees fit and each member has a part to play. I believe there are different dimensions of the anointing depending on the gift we are given to edify the rest of the body. In Romans 12, Paul does not use the term anointing in reference to body ministry but he speaks of the measure of faith and grace that has been given. Grace is favor, a divine enabling to do the works of God.
Romans 12:3-8For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. 4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another. 6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 7 or ministry, let us use it in our ministering; he who teaches, in teaching; 8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. NKJV
The context of this portion of scripture in Romans is speaking of us as individuals. We each have a unique gift for ministering to others. Though all can prophesy, teach and give offerings, there are some individuals who have a special anointing of power and grace that enables them to excel in their gift beyond the ordinary. Paul says that we should prophesy in proportion to the grace given. Some have been given a greater measure of faith and a greater grace than others to use their gifts. That does not mean that one is more important than another. It just means that we do not all have the same function or position in the body.
So, we all have an anointing from God, but there is an anointing upon the position or function we are given in the body. If someone is out of their position, or trying to minister in ways they were not given grace for, they would be lacking the anointing for the job. In a similar way, if someone is timid about their position and allows another to crowd into it, so to speak, there could be a lack of anointing on that position. Jesus is the head and we are His body and members in particular. We do not choose our own positions or anointing. We receive that which flows from the head.
There is an anointing upon leadership positions that are chosen or appointed by men, as well. As a church body, we vote in a new pastor to lead the congregation. In most cases, man has only recognized what God has already ordained, but God honors the choice of men and there is a mantle, or an anointing of grace, given to do the job. This is true of other positions in the church as well. Though in the natural leaders need to be trained and prepared for any given position, without the grace or anointing of God upon them they will not be as affective in their position.
So, in conclusion, let us remain together in unity so that God will command the blessing. Let us stay in proper relationship with Christ as the head and others in the body, so that we will be positioned to receive that which is poured upon the head as it flows down to the body. And let us use our powerful, anointed gifts to minister life to others.
to preach good tidings to the poor; NKJV
Someone once asked me how I determined if there was an anointing on any given message or preacher. That is a very good question and not easy to answer. I have never heard specific teaching that would help answer that question but I gave it my best shot. In very simple terms I replied: “It has a certain ring to it. If a bell is hanging free without contacting another object it will resound and its vibrations will penetrate deep into the ear of the hearer. If touching another object, it will have a dead or dull sounding thud that can not pierce the heart.” The anointing is compared to an ointment or an oil that, when rubbed on, can penetrate and soften the skin. The anointing can penetrate the hearts of the hearers but, depending on the listeners’ response, it can either cause repentance, a willingness to change, or it can stir up defensiveness and anger. Some are irritated by the sound of a bell and others receive pleasure from its rich tones.
Those who are anointed of God have received power and authority to preach and share the good news of the gospel. When the Spirit of God was poured out upon the believers at Pentecost, they received power to witness. They were anointed to speak with convincing words that penetrated hearts. When Peter spoke, three thousand responded with repentance, but when Stephen spoke under that same anointing, he was turned on and stoned to death. Jesus encountered various responses to His words. The common folks heard Him gladly, yet others wanted to kill Him and were eventually successful. Jesus said that we could expect to be treated in the same way He was. Some will love the message and others will respond with hate and murder.
Though Jesus was the Christ, the anointed one of God, His own disciples did not always grasp His words; they sometimes struggled to understand what He taught. We can not always assume that an anointing will get through to the hearer. Many liked His message and the way He provided material blessings, such as feeding the multitudes with loaves and fishes. After their bellies were filled they wanted Him to be their king, but He knew that they were only interested in the temporary things of this life. He wanted them to seek after the eternal bread from heaven that would sustain eternal life.
In John 16, Jesus told his followers that He was about to go away but that the Holy Spirit would come to be with them. When the Spirit comes, He will convince and convict the world of sin, righteousness and judgment. It is the conviction of the Holy Spirit that causes men’s hearts to either soften or rebel. Just as they were anointed with power, so we are today, through receiving of the Holy Spirit.
Jesus is the anointed one and all who follow Him receive their anointing from being in relationship with Him. He is the head of the body and, as our High Priest, the anointing is poured upon Him. It then runs down over the body to the borders of His garment. As His followers we receive the anointing from our union with Him and as part of His body.
Ps 133:1 Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. NKJV
Every believer that is in fellowship with Christ receives an anointing, but there seems to be another level, or dimension, to the corporate anointing. Psalm 133:3 speaks of a commanded blessing that accompanies those who are dwelling together in unity. There is power in agreement. We must always ask according to His will but when believers join together in agreement, the results are greater. Matthew 18:19 "Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. NKJV
God has set each member in the body as He sees fit and each member has a part to play. I believe there are different dimensions of the anointing depending on the gift we are given to edify the rest of the body. In Romans 12, Paul does not use the term anointing in reference to body ministry but he speaks of the measure of faith and grace that has been given. Grace is favor, a divine enabling to do the works of God.
Romans 12:3-8For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. 4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another. 6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 7 or ministry, let us use it in our ministering; he who teaches, in teaching; 8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. NKJV
The context of this portion of scripture in Romans is speaking of us as individuals. We each have a unique gift for ministering to others. Though all can prophesy, teach and give offerings, there are some individuals who have a special anointing of power and grace that enables them to excel in their gift beyond the ordinary. Paul says that we should prophesy in proportion to the grace given. Some have been given a greater measure of faith and a greater grace than others to use their gifts. That does not mean that one is more important than another. It just means that we do not all have the same function or position in the body.
So, we all have an anointing from God, but there is an anointing upon the position or function we are given in the body. If someone is out of their position, or trying to minister in ways they were not given grace for, they would be lacking the anointing for the job. In a similar way, if someone is timid about their position and allows another to crowd into it, so to speak, there could be a lack of anointing on that position. Jesus is the head and we are His body and members in particular. We do not choose our own positions or anointing. We receive that which flows from the head.
There is an anointing upon leadership positions that are chosen or appointed by men, as well. As a church body, we vote in a new pastor to lead the congregation. In most cases, man has only recognized what God has already ordained, but God honors the choice of men and there is a mantle, or an anointing of grace, given to do the job. This is true of other positions in the church as well. Though in the natural leaders need to be trained and prepared for any given position, without the grace or anointing of God upon them they will not be as affective in their position.
So, in conclusion, let us remain together in unity so that God will command the blessing. Let us stay in proper relationship with Christ as the head and others in the body, so that we will be positioned to receive that which is poured upon the head as it flows down to the body. And let us use our powerful, anointed gifts to minister life to others.
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